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How Do We Know Which Holy Book is the Right One? 10 Arguments For the Divinity of the Christian Revelation by Drake

How Do We Know Which Holy Book is the Right One? 10 Arguments For the Divinity of the Christian Revelation

It is no secret that the world is full of many different religious opinions and holy books. The question that we God fearing mortal men must face is then, which book should I believe? We all must exercise faith, but is there any way that we can use to avoid exercising blind faith? The time tested method, used by Christians in the history of the world is fulfilled prophecy. God himself lays down the gauntlet in Isaiah 44.  

Isa 44:6 “Thus says the LORD, the King of Israel and his Redeemer, the LORD of hosts: ‘I am the first and I am the last, And there is no God besides Me. 7‘Who is like Me? Let him proclaim and declare it; Yes, let him recount it to Me in order,  From the time that I established the ancient nation.  And let them declare to them the things that are coming  And the events that are going to take place. 

 God says that his ability to declare what the future will be is prima facie evidence that his religion is the true religion. I speak with atheists often who rattle off their incensed and ignorant rubbish: “Prove to me that the Bible is true”. They think they are going to get nothing like most other confrontations they have had with know-nothing poser Christians and then I bring the gauntlet that has humbled the ignorance and arrogance of many sinners including myself. God’s omniscience of all things past and future that he has laid out in detail in the Holy Bible is prima facie proof of the divinity of the Christian Revelation.  

The following is Based on “Fulfilled Prophecy A Potent Argument For The Bible” by Arno C. Gaebelein. An article found in The Fundamentals, ed. R.A. Torrey Vol. 1,  Volume II Chapter VI.  Pages 112-143 (Baker Books: Grand Rapids, MI, Reprinted from the original four-volume edition issued by the Bible Institute of Los Angeles in 1917. Reprinted in 2003 as a Two Volume Set.)


1. The promised Jewish Messiah would be rejected by his own people and be received by the Gentile nations.

Isa 11: 1 Then a shoot will spring from the stem of Jesse, And a branch from his roots will bear fruit. 2 The Spirit of the LORD will rest on Him, The spirit of wisdom and understanding, 
The spirit of counsel and strength, The spirit of knowledge and the fear of the LORD. 

Isa 49: 5And now, saith the LORD that formed me from the womb to be his servant, to bring Jacob again to him, Though Israel be not gathered, yet shall I be glorious in the eyes of the LORD, and my God shall be my strength. 6 And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth. kjv

Isa 53: 2… For He grew up before Him like a tender shoot, And like a root out of parched ground; He has no stately form or majesty That we should look upon Him, Nor appearance that we should be attracted to Him. 3 He was despised and forsaken of men, A man of sorrows and acquainted with grief; And like one from whom men hide their face He was despised, and we did not esteem Him…8 By oppression and judgment He was taken away; And as for His generation, who considered That He was cut off out of the land of the living For the transgression of my people, to whom the stroke was due?  


2. The Jewish Messiah would die by crucifixion which was a mode of death unknown to the Hebrews.

Psa 22 11 Be not far from me, for trouble is near; For there is none to help. 12 Many bulls have surrounded me; Strong bulls of Bashan have encircled me. 13 They open wide their mouth at me, As a ravening and a roaring lion. 14 I am poured out like water, And all my bones are out of joint; My heart is like wax; It is melted within me. 15 My strength is dried up like a potsherd, 
And my tongue cleaves to my jaws; And You lay me in the dust of death. 16 For dogs have surrounded me;  A band of evildoers has encompassed me; They pierced my hands and my feet. 
17 I can count all my bones. They look, they stare at me; 18 They divide my garments among them, And for my clothing they cast lots
.

John 19:23 Then the soldiers, when they had crucified Jesus, took His outer garments and made four parts, a part to every soldier and also the tunic; now the tunic was seamless, woven in one piece. 24 So they said to one another, “Let us not tear it, but cast lots for it, to decide whose it shall be”; this was to fulfill the Scripture: “THEY DIVIDED MY OUTER GARMENTS AMONG THEM, AND FOR MY CLOTHING THEY CAST LOTS.” 25Therefore the soldiers did these things.

3. The return of the Jews from Babylon was predicted in detail by Isaiah.

Isa 44:28 8 “It is I who says of Cyrus, ‘He is My shepherd! And he will perform all My desire.’ 
And he declares of Jerusalem, ‘She will be built,’ And of the temple, ‘Your foundation will be laid.’”

Isa 45:1  1 Thus says the LORD to Cyrus His anointed, Whom I have taken by the right hand, To subdue nations before him And to loose the loins of kings; To open doors before him so that gates will not be shut: 

Gaebelein says,

“This prediction was made about 200 years before Cyrus [Cyrus II of Persia (600 BC or 576 BC–530 BC-DS] was born. A careful study of the part of Isaiah where these words are found will show that they are linked with the challenge of Jehovah and the declaration that He knows the end from the beginning; the passages we have already quoted.  In naming an unborn king and showing what his work would be, Jehovah demonstrates that He knows the future. The great Jewish historian, Josephus, informs us that when Cyrus found his name in the Book of Isaiah, written about 200 years before, an earnest desire laid hold upon him to fulfill what was written. The beginning of the Book of Ezra gives the proclamation of Cyrus concerning the temple.

When the Prophet Isaiah received the message which contained the name of the Persian king, he wrote it down faithfully, though he did not know who Cyrus was. Two centuries later Cyrus appeared and then issued his proclamation which fulfilled Isaiah's prediction. Higher criticism denies the genuineness of all this. In order to disprove this prophecy as well as others, they declare that Isaiah did not write the book which bears his name. For about 2500 years no one ever thought of even suggesting that Isaiah is not the author of the book. They have invented an unknown person, whom they call Deutero-Isaiah, i.e., a second Isaiah. They claim that he wrote chapters 40-66. With this they have not stopped. They speak now of a third Isaiah, a Trito-Isaiah, as they call him. With their supposed learning they claim to have discovered that some of the chapters of Isaiah were written in Babylon and others in Palestine. However, all the arguments, advanced by the critics for a composite authorship and against one Isaiah who lived and wrote his book at the time specified in the beginning of Isaiah, are disproven by the book itself. One only needs to study this book to find out the unity of the message. One person must be the author of the Book of Isaiah.”  (The Jewish People)

4. Moses Predicted the Roman Empire

Deut 28:49 “The LORD will bring a nation against you from afar, from the end of the earth, as the eagle swoops down, a nation whose language you shall not understand, 50 a nation of fierce countenance who will have no respect for the old, nor show favor to the young. 51 Moreover, it shall eat the offspring of your herd and the produce of your ground until you are destroyed, who also leaves you no grain, new wine, or oil, nor the increase of your herd or the young of your flock until they have caused you to perish. 52 It shall besiege you in all your towns until your high and fortified walls in which you trusted come down throughout your land, and it shall besiege you in all your towns throughout your land which the LORD your God has given you.

Gaebelein says,

“The Roman power, which was used to break the Jews, is clearly predicted by Moses, and that in a time when no such power existed. Read verses 49-50: "The Lord shall bring a nation against thee from far, from the end of the earth, as swift as the eagle flieth, a nation, whose language thou shalt not understand." The eagle was the standard of the Roman armies; the Jews understood many oriental languages, but were ignorant of Latin. "Which shall not regard the person of the old, nor show favor to the young." Rome killed the old people and the children. "And he shall besiege thee in all thy gates, until thy high and fenced walls come down, wherein thou trustedst, throughout all thy land"(verse 52). Fulfilled in the siege and overthrow of Jerusalem by the Roman legions."The tender and delicate woman among you, which would not adventure to set the sole of her foot upon the ground for delicateness and tenderness, shall eat her children, for lack of all things in the siege and straitness wherewith thine enemy shall distress thee in thy gates" (54-57). Fulfilled in the dreadful sieges of Jerusalem, perhaps the most terrible events in the history of blood and tears of this poor earth.” (A Remarkable Chapter)

5. The Jewish dispersion throughout the whole world was predicted by Moses and Balaam.

I could not write the following more precisely than Gaebelein so I will quote him in full in his section Their Dispersion and Preservation,

“When Balaam beheld the camp of Israel he uttered a prophecy which is still being fulfilled. "Lo, the people shall dwell alone and shall not be reckoned among the nations" (Numbers 23:9). God had separated the nation and given to them a land. And this peculiar people, living in one of the smallest countries of the earth, has been scattered throughout the world, has become a wanderer, without a home, without a land. Like Cain they wander from nation to nation. Though without a land they are still a nation. Other nations have passed away; the Jewish nation has been preserved. They are among all the nations and yet not reckoned among the nations. All this is written beforehand in the Bible. "And you will I scatter among the nations, and I will draw out the sword after you: and your land shall be a desolation and your cities shall be a waste" (Leviticus 26:33). "And Jehovah will scatter you among the people, and ye shall be left few in number among the nations, whither Jehovah shall lead you away" (Deuteronomy 4:27). "And Jehovah will scatter you among all peoples, from the one end of the earth even unto the other end of the earth; and there thou shalt serve other gods, which thou hast not known, thou nor thy fathers, even wood and stone. And among these nations shalt thou find no ease, and there shall be no rest for the sole of thy foot; but Jehovah will give thee there a trembling heart, and failing of eyes, and pining of soul. And thy life shall hang in doubt before thee; and thou shalt fear night and day, and shalt have no assurance of thy life. In the morning thou shalt say, Would it were even! and at even thou shalt say, Would it were morning! for the fear of thy heart which thou shalt fear, and for the sight of thine eyes, which thou shalt see" (Deuteronomy 28:64-67). "And yet for all that, when they be in the land of their enemies, I will not reject them, neither will I abhor them, to destroy them utterly, and to break My covenant with them; for I am Jehovah their God" (Leviticus 26:44). In many other passages the Spirit of God predicts their miraculous preservation.

"Massacred by thousands, yet springing up again from their undying stock, the Jews appear at all times and in all regions. Their perpetuity, their national immortality, is at once the most curious problem to the political inquirer; to the religious man a subject of profound and awful admiration." [*Milman: "History of the Jews."] Herder called the Jews "the enigma of history". What human mind could have ever foreseen that this peculiar people, dwelling in a peculiar land, was to be scattered among all nations, suffer there as no other nation ever suffered, and yet be kept and thus marked out still as the covenant people of a God, whose gifts and callings are without repentance. Here indeed is an argument for the Word of God which no infidel can answer. Jehovah has predicted the history of His earthly people. "Though I make a full end of all nations whither I have scattered thee, yet will I not make a full end of thee" (Jeremiah 30:11)…

No Government, No Sacrifice, No Holy Place

"For the children of Israel shall abide many days without a king, and without a prince, and without a sacrifice, and without an image, and without an ephod, and without teraphim" (Hosea 3:4). No further comment is needed on this striking prediction. Their political and religious condition for 1900 years corresponds to every word given through Hosea the prophet.

6. The Fate of the city of Tyrus is Prophesied in detail in Ezek 26:7-11and fulfilled to the letter in the reigns of Nebuchadnezzar and Alexander the Great.

Ezek 26:  7 For thus says the Lord GOD, “Behold, I will bring upon Tyre from the north Nebuchadnezzar king of Babylon, king of kings, with horses, chariots, cavalry and a great army. 8 He will slay your daughters on the mainland with the sword; and he will make siege walls against you, cast up a ramp against you and raise up a large shield against you. 9 The blow of his battering rams he will direct against your walls, and with his axes he will break down your towers. 10 Because of the multitude of his horses, the dust raised by them will cover you; your walls will shake at the noise of cavalry and wagons and chariots when he enters your gates as men enter a city that is breached. 11With the hoofs of his horses he will trample all your streets. He will slay your people with the sword; and your strong pillars will come down to the ground.

Gaebelein says,

“The siege and capture of the powerful and extremely wealthy city of Tyrus by Nebuchadnezzar, king of Babylon, is predicted in Ezekiel 26:7-11. It came literally to pass. One of the proofs is to be found in a contract tablet in the British Museum dated at Tyrus in the fortieth year of the king. The overthrow predicted by Ezekiel had come to pass. The walls were broken down and the city was ruined. The noise of the song ceased and the sound of the harps was no more heard. But not all that Ezekiel predicted had been fulfilled by the Babylonian conqueror. The Divine prediction states, "They shall lay thy stones and thy timber and thy dust in the midst of the water" (verse 12). Nebuchadnezzar had not done this. History acquaints us with the fact that the Tyrians, before the destruction of the city had come, had removed their treasures to an island about half a mile from the shore. About 250 years later Alexander came against the island city. The ruins of Tyre which Nebuchadnezzar had left standing were used by Alexander. He constructed out of them with great ingenuity and perseverance a dam from the mainland to the rock city in the sea. Thus literally it was fulfilled, "They shall lay thy stones and thy timber and thy dust in the midst of the water." The sentence pronounced upon that proud city, for so long the powerful mistress of the sea, "Thou shalt be built no more," has been fully carried out.”

7. Daniel’s prophecy of the coming world powers in the interpretation of Nebuchadnezzar’s dream is an exact description of the centuries following his prophecy. 

Daniel 2: 31 “You, O king, were looking and behold, there was a single great statue; that statue, which was large and of extraordinary splendor, was standing in front of you, and its appearance was awesome. 32 [First Division] The head of that statue was made of fine gold, [Second Division] its breast and its arms of silver, [Third Division] its belly and its thighs of bronze, 33 [Fourth Division] its legs of iron, [Fifth Division] its feet partly of iron and partly of clay. 34 You continued looking until a stone was cut out without hands, and it struck the statue on its feet of iron and clay and crushed them. 35 Then the iron, the clay, the bronze, the silver and the gold were crushed all at the same time and became like chaff from the summer threshing floors; and the wind carried them away so that not a trace of them was found. But the stone that struck the statue became a great mountain and filled the whole earth. 36 “This was the dream; now we will tell its interpretation before the king. 37 You, O king, are the king of kings, to whom the God of heaven has given the kingdom, the power, the strength and the glory; 38 and wherever the sons of men dwell, or the beasts of the field, or the birds of the sky, He has given them into your hand and has caused you to rule over them all. You are the head of gold [Babylon-First Division]. 39 After you there will arise another kingdom inferior to you [Second Division- Medo-Persia], then another third kingdom of bronze [Third Division-Greece], which will rule over all the earth. 40 Then there will be a fourth kingdom as strong as iron; inasmuch as iron crushes and shatters all things, so, like iron that breaks in pieces, it will crush and break all these in pieces. [Fourth Division-Rome] 41 In that you saw the feet and toes, partly of potter’s clay and partly of iron, it will be a divided kingdom; but it will have in it the toughness of iron, inasmuch as you saw the iron mixed with common clay. 42 As the toes of the feet were partly of iron and partly of pottery, so some of the kingdom will be strong and part of it will be brittle. 43 And in that you saw the iron mixed with common clay, they will combine with one another in the seed of men; but they will not adhere to one another, even as iron does not combine with pottery. 44 In the days of those kings the God of heaven will set up a kingdom which will never be destroyed, and that kingdom will not be left for another people; it will crush and put an end to all these kingdoms, but it will itself endure forever. [The Church of Christ] 45 Inasmuch as you saw that a stone was cut out of the mountain without hands and that it crushed the iron, the bronze, the clay, the silver and the gold, the great God has made known to the king what will take place in the future; so the dream is true and its interpretation is trustworthy.”

Daniel 7:1 In the first year of Belshazzar king of Babylon Daniel saw a dream and visions in his mind as he lay on his bed; then he wrote the dream down and related the following summary of it. 2 Daniel said, “I was looking in my vision by night, and behold, the four winds of heaven were stirring up the great sea. 3 And four great beasts were coming up from the sea, different from one another. 4 The first was like a lion and had the wings of an eagle. I kept looking until its wings were plucked, and it was lifted up from the ground and made to stand on two feet like a man; a human mind also was given to it. 5 And behold, another beast, a second one, resembling a bear. And it was raised up on one side, and three ribs were in its mouth between its teeth; and thus they said to it, ‘Arise, devour much meat!’ 6 After this I kept looking, and behold, another one, like a leopard, which had on its back four wings of a bird; the beast also had four heads, and dominion was given to it. 7 After this I kept looking in the night visions, and behold, a fourth beast, dreadful and terrifying and extremely strong; and it had large iron teeth. It devoured and crushed and trampled down the remainder with its feet; and it was different from all the beasts that were before it, and it had ten horns. 8 While I was contemplating the horns, behold, another horn, a little one, came up among them, and three of the first horns were pulled out by the roots before it; and behold, this horn possessed eyes like the eyes of a man and a mouth uttering great boasts…Daniel 7:15 “As for me, Daniel, my spirit was distressed within me, and the visions in my mind kept alarming me. 16 I approached one of those who were standing by and began asking him the exact meaning of all this. So he told me and made known to me the interpretation of these things: 17 ‘These great beasts, which are four in number, are four kings who will arise from the earth. 18 But the saints of the Highest One will receive the kingdom and possess the kingdom forever, for all ages to come.’ 19 “Then I desired to know the exact meaning of the fourth beast, which was different from all the others, exceedingly dreadful, with its teeth of iron and its claws of bronze, and which devoured, crushed and trampled down the remainder with its feet, 20 and the meaning of the ten horns that were on its head and the other horn which came up, and before which three of them fell, namely, that horn which had eyes and a mouth uttering great boasts and which was larger in appearance than its associates. 21 I kept looking, and that horn was waging war with the saints and overpowering them 22 until the Ancient of Days came and judgment was passed in favor of the saints of the Highest One, and the time arrived when the saints took possession of the kingdom. 23 “Thus he said: ‘The fourth beast will be a fourth kingdom on the earth, which will be different from all the other kingdoms and will devour the whole earth and tread it down and crush it. 24 As for the ten horns, out of this kingdom ten kings will arise; and another will arise after them, and he will be different from the previous ones and will subdue three kings. 25 He will speak out against the Most High and wear down the saints of the Highest One, and he will intend to make alterations in times and in law; and they will be given into his hand for a time, times, and half a time. 26 But the court will sit for judgment, and his dominion will be taken away, annihilated and destroyed forever. 27 Then the sovereignty, the dominion and the greatness of all the kingdoms under the whole heaven will be given to the people of the saints of the Highest One; His kingdom will be an everlasting kingdom, and all the dominions will serve and obey Him.’ 28 “At this point the revelation ended. As for me, Daniel, my thoughts were greatly alarming me and my face grew pale, but I kept the matter to myself.”

Gaebelein explains,

 

“Nebuchadnezzar's Great Dream

The great dream of Nebuchadnezzar is recorded in the second chapter of the Book of Daniel. Nebuchadnezzar who had been constituted by Jehovah a great monarch over the earth (Jeremiah 27:5-9) desired to know the future. All his astrologers and soothsayers, his magicians and mediums, could not do that. Their predictions left him still in doubt (Daniel 2:29). God gave him then a dream which contained a most remarkable revelation. The great man-image the king beheld is the symbol of the great world empires Which were to follow the Babylonian empire. The image had a head of gold; the chest and arms were of silver; the trunk and the thighs were of brass; the two legs of iron, and the two feet were composed of iron mixed with clay. The Lord made known through the prophet the meaning of this dream.

Nebuchadnezzar and the empire over which he ruled is symbolized by the golden head. An inferior kingdom was to come after the Babylonian Empire; its symbol is silver. This kingdom was to be followed by a third kingdom of brass to bear rule over all the earth. The fourth kingdom was to be strong as iron and was to subdue all things. Exactly three great world powers came after the Babylonian Empire, the Medo-Persian, the Graeco-Macedonian and the Roman. Interesting it is to learn, from the different metals of which the image was composed, the process of deterioration which was to characterize the successive monarchies. The fourth empire, the Roman world power, is seen in its historic division, indicated by the two legs. The empire consisted of two parts, the East and West Roman sections. Then the division of the Empire into kingdoms in which iron (monarchical form of government) and the clay (the rule of the people) should be present is also predicted. How all this has come to pass is too well known to need any further demonstration. These empires have come and gone and the territory of the old Roman Empire presents today the very condition as predicted in Nebuchadnezzar's dream. Monarchies and republics are in existence upon that territory...
Daniel's Great Vision of the World Powers

In the seventh chapter Daniel relates his first great vision. The four beasts he saw rising out of the sea, the type of nations, are symbolical of the same world powers. The lion with eagle's wings is Babylonia. Jeremiah also pictured Nebuchadnezzar as a lion. "The lion has come up from his thicket and the destroyer of the Gentiles is on his way" (Jeremiah 4:7). Ezekiel speaks of him as a great eagle. (Ezekiel 17:3). The Medo- Persian Empire is seen as a bear raised up on one side and having three ribs in its mouth. The one side appeared stronger because this second world empire had Persia for its stronger element. The three ribs the bear holds as prey predict the conquests of that empire. Medo-Persia conquered exactly three great provinces, Susiana, Lydia and Asia Minor. The leopard with four wings and four heads is the picture of the Graeco-Macedonian Empire. The four wings denote its swiftness and rapid advance so abundantly fulfilled in the conquests of Alexander the Great. The four heads of the leopard predict the partition of this empire into the kingdoms of Syria, Egypt, Macedonia and Asia Minor. The fourth beast, the great nondescript, with its ten horns, and the little horn, still to come, is the Roman Empire. These are wonderful things. Be it remembered that the prophet received the vision when the Babylonian Empire still existed. Here also the character of these empires typified by ferocious beasts is revealed. The great nations of Christendom which occupy the ground of the Roman Empire testify unconsciously to the truth of this great prophecy. The emblems of these nations are not doves, little lambs or other harmless creatures. They have chosen the lion, the bear, the unicorn, the eagle and the double-headed eagle.”

8. Alexander the Great’s campaign was predicted by Daniel.

Daniel 8: 1 In the third year of the reign of Belshazzar the king a vision appeared to me, Daniel, subsequent to the one which appeared to me previously. 2 I looked in the vision, and while I was looking I was in the citadel of Susa, which is in the province of Elam; and I looked in the vision and I myself was beside the Ulai Canal. 3 Then I lifted my eyes and looked, and behold, a ram which had two horns was standing in front of the canal. Now the two horns were long, but one was longer than the other, with the longer one coming up last. 4 I saw the ram butting westward, northward, and southward, and no other beasts could stand before him nor was there anyone to rescue from his power, but he did as he pleased and magnified himself.

 5 While I was observing, behold, a male goat was coming from the west over the surface of the whole earth without touching the ground; and the goat had a conspicuous horn between his eyes. 6 He came up to the ram that had the two horns, which I had seen standing in front of the canal, and rushed at him in his mighty wrath. 7 I saw him come beside the ram, and he was enraged at him; and he struck the ram and shattered his two horns, and the ram had no strength to withstand him. So he hurled him to the ground and trampled on him, and there was none to rescue the ram from his power. 8 Then the male goat magnified himself exceedingly. But as soon as he was mighty, the large horn was broken; and in its place there came up four conspicuous horns toward the four winds of heaven… 15 When I, Daniel, had seen the vision, I sought to understand it; and behold, standing before me was one who looked like a man. 16 And I heard the voice of a man between the banks of Ulai, and he called out and said, “Gabriel, give this man an understanding of the vision.” 17 So he came near to where I was standing, and when he came I was frightened and fell on my face; but he said to me, “Son of man, understand that the vision pertains to the time of the end.”18 Now while he was talking with me, I sank into a deep sleep with my face to the ground; but he touched me and made me stand upright. 19 He said, “Behold, I am going to let you know what will occur at the final period of the indignation, for it pertains to the appointed time of the end.20 The ram which you saw with the two horns represents the kings of Media and Persia. 21 The shaggy goat represents the kingdom of Greece, and the large horn that is between his eyes is the first king. 22 The broken horn and the four horns that arose in its place represent four kingdoms which will arise from his nation, although not with his power.

Gaebelein explains,

“The he-goat which Daniel sees coming from the west with a great rush is the type of the leopard empire, the Graeco-Macedonian. The same swiftness as revealed in the leopard with four wings is seen here again. The notable horn upon the he-goat, symbolizing the Macedonian Empire, is Alexander the Great. Josephus tells us that Alexander was greatly moved when the Jewish high priest Jaddua acquainted him with the meaning of this prophecy written over two hundred years before. And how was it fulfilled, what is predicted in Daniel 8:5-8? 334 B.C. the notable horn, Alexander, in goat-like fashion, leaped across the Hellespont and fought successful battles, then pushed on to the banks of the Indus and the Nile and from there to Shushan. The great battles of the Granicus (334 B.C.), Issus (333 B.C.), and Arbella (331 B.C.) were fought, and with irresistible force he stamped the power of Persia and its king, Darius Codomannus, to the ground. He conquered rapidly Syria, Phoenicia, Cyprus, Pyre, Gaza, Egypt, Babylonia, Persia. In 329 he conquered Bactria, crossed the Oxus and Jaxaitis and defeated the Scythians. And thus he stamped upon the ram after having broken its horns. But when the he-goat had waxed very great, the great horn was broken. This predicted the early and sudden death of Alexander the Great. He died after a reign of 12 years and eight months, after a career of drunkenness and debauchery in 323 B.C. He died when he was but 32 years old. Then four notable ones sprang up in the place of the broken horn. This too has been fulfilled, for the empire of Alexander was divided into four parts. Four of the great generals of Alexander made the division, namely, Cassander, Lysimachus, Seleucus and Ptolemy. The four great divisions were Syria, Egypt, Macedonia, and Asia Minor.”

 

9. Christ’s crucifixion was predicted about 600 years before it happened to the exact week.

Daniel 9:24 “Seventy weeks have been decreed for your people and your holy city, to finish the transgression, to make an end of sin, to make atonement for iniquity, to bring in everlasting righteousness, to seal up vision and prophecy and to anoint the most holy place. 25 So you are to know and discern that from the issuing of a decree to restore and rebuild Jerusalem until Messiah the Prince there will be seven weeks and sixty-two weeks; it will be built again, with plaza and moat, even in times of distress. 26 Then after the sixty-two weeks the Messiah will be cut off and have nothing, and the people of the prince who is to come will destroy the city and the sanctuary. And its end will come with a flood; even to the end there will be war; desolations are determined. 27 And he will make a firm covenant with the many for one week, but in the middle of the week he will put a stop to sacrifice and grain offering; and on the wing of abominations will come one who makes desolate, even until a complete destruction, one that is decreed, is poured out on the one who makes desolate.”

Gaebelein says,

“The greatest prophecy in the Book of Daniel is contained in the ninth chapter, the prophecy concerning the 70 weeks, transmitted from heaven through Gabriel. (Daniel 9:24-27). To many readers of the Book of Daniel it is not quite clear what the expression "seventy weeks" means, and when it is stated that each week represents a period of seven years, many Christians do not know why such is the case. A brief word of explanation may therefore be in order. The literal translation of the term "seventy weeks" is "seventy sevens." Now this word "sevens" translated "weeks" may mean "days" and it may mean "years." What then is meant here, seventy times seven days or seventy times seven years? It is evident that the "sevens" mean year weeks, seven years to each prophetic week. Daniel was occupied in reading the books and in prayer with the seventy years of the Babylonian captivity. And now Gabriel is going to reveal to him something which will take place in "seventy sevens," which means seventy times seven years. The proof that such is the case is furnished by the fulfillment of the prophecy itself.

First we notice in the prophecy that these 70 year-weeks are divided in three parts. Seven times seven (49 years) are to go by till the commanded rebuilding and restoration of Jerusalem should be accomplished. In the twentieth year of Artaxerxes the command was given to rebuild Jerusalem. It was in the year 445 B.C., exactly 49 years after the wall of Jerusalem and the city had been rebuilt. Then 62 weeks are given as the time when Messiah should be cut off and have nothing. This gives us 434 years (62 times 7). Here is a prediction concerning the death of Christ. Has it been fulfilled? Chronology shows that exactly 483 years after Artaxerxes gave the command to restore Jerusalem (445 B. C.), 434 years after the city had been restored, the death of our Lord Jesus Christ took place.

To be more exact, on the day on which our Lord Jesus Christ entered Jerusalem for the last time, the number of years announced by Gabriel expired and the Lord was crucified that week. The proof of it is perfect.

But there is more to be said. As a result of the cutting off of Messiah something else is prophesied. "And the people of the prince that shall come shall destroy the city and the sanctuary." The prince that is to come (and is yet to come) is the little horn of Daniel 7. He arises out of the Roman Empire. The people of the prince that shall come are therefore the Roman people. They have fulfilled this prophecy by destroying the temple and the city.”

10. The Wars of the Ptolemies and Seleucidae are predicted in detail in Daniel 11.

 

Gaebelein says,

“The greater part of the eleventh chapter in Daniel has been historically fulfilled. It is an interesting study. So accurate are the predictions that the enemies of the Bible have tried their very best to show that Daniel did not write these prophecies several hundred years before they occurred. But they have failed in their miserable attempts. We place the startling evidence before our readers.

PROPHECY GIVEN B.C. 534

FULFILLMENT

"And now will I shew thee the truth. Behold, there shall stand up yet three kings in Persia; and the fourth shall be far richer than they all: and by his strength through his riches he shall stir up all against the realm of Grecia." (Verse 2.)

See Ezra 4. 5-24. The three kings were: Ahasuerus, Artaxerxes and Darius, known in history as Cambyses, Pseudo Smerdis, and Darius Hystaspis (not Darius the Mede). The fourth one was Xerxes, who, as history tells us, was immensely rich. The invasion of Greece took place in 480 B.C.

"And a mighty king shall stand up, that shall rule with great dominion, and do according to his will." (Verse 3.)

The successors of Xerxes are not mentioned. The mighty king in this verse is the notable horn seen by Daniel on the hegoat in chapter 8, Alexander the Great, 335 B.C.

"And when he shall stand up, his kingdom shall be broken, and shall be divided toward the four winds of heaven; and not to his posterity, nor according to his dominion which he ruled: for his kingdom shall be plucked up even for others besides those." (Verse 4.)

B.C. 323. Alexander died young. The notable horn was broken: His kingdom was divided into four parts (four winds) after the battle of Ipsus 301 B.C. His posterity did not receive the kingdom, but his four generals, Ptolemy, Lysimachus, Seleucus Nicator and Cassander. Not one of these divisions reached to the glory of Alexander's dominion.

"And the king of the South shall be strong, and one of his princes; and he shall be strong above him, and have dominion; his dominion shall be a great dominion." (Verse 5.)

Asia and Greece are not followed but Syria and Egypt become prominent, because the King of the North from Syria, and the King of the South, Egypt, were to come in touch with the Jews. The holy land became involved with both. The King of the South was Ptolemy emy Lagus. One of his princes was Seleucus Nicator. He established a great dominion, which extended to the Indus.

"And in the end of years they shall join themselves together; for the king's daughter of the South shall come to the King of the North to make an agreement; but she shall not retain the power of the arm; neither shall he stand, nor his arm: but she shall be given up, and they that brought her, and he that begat her, and he that strengthened her in these times." (Verse 6.)

Here is another gap. This verse takes us to 250 B.C. The two who make an alliance are the Kings of the North (Syrian division of the Grecian Empire) and of the South (Egypt). This alliance was effected by the marriage of the daughter of the King of the South, the Egyptian Princess Berenice. daughter of Ptolemy II, to Antiochus Theos, the King of the North. The agreement was that Antiochus had to divorce his wife and make any child of Berenice his heir in the kingdom. The agreement ended in calamity. When Ptolemy died Antiochus Theos in 247 called back his former wife. Berenice and her young son were poisoned and the first wife's son, Callinicus, was put on the throne as Seleucus II.

"But out of a branch of her roots shall one stand up in his estate, which shall come with an army, and shall enter into the fortress of the King of the North, and shall deal against them, and shall prevail." (Verse 7.)

The one out of her roots (Berenice, who had been murdered) was her own brother, Ptolemy Euergetes, who avenged her death. He conquered Syria. He dealt against Seleucus II, King of the North, and slew the wife of Antiochus Theos, who had Berenice poisoned. He seized the fortress, the port of Antioch.

"And shall also carry captives into Egypt their gods, with their princes, and with their precious vessels of silver and gold; and he shall continue more years than the King of the North." (Verse 8.)

Ptolemy Euergetes did exactly as predicted. He returned with 4,000 talents of gold and 40,000 talents of silver and 2,500 idols and idolatrous vessels. Many of these Cambyses had taken to Persia.

"So the King of the South shall come into his kingdom, and shall return into his own land." (Verse 9.)

In 240 B.C. Seleucus Callinicus the King of the North invaded Egypt. He had to return defeated. His fleet perished in a storm.

(Literal translation): "and the same [King of the North] shall come into the realm of the King of the South, but shall return into his own land."

The sons of Seleucus Callinicus were Seleucus III and Antiochus the Great. Seleueus (Ceraunos) III began war against Egyptian Provinces in Asia Minor. He was unsuccessful. The other son Antioch invaded Egypt and passed through because Ptolemy Philopater did not oppose him. In218 B.C. Antiochus continued his warfare and took the fortress Gaza.

"But his sons shall be stirred up, and shall assemble a multitude of great forces; and one shall certainly come, and overflow, and pass through: then shall he return, and be stirred up, even to his fortress." (Verse 10.)

In 217 B.C. Ptolemy aroused himself and fought Antiochus the Great with an immense army. He defeated Antiochus. The multitude was given into the hands of Ptolemy Philopater.

"And the King of the South shall be moved with choler, and shall come forth and fight with him, even with the King of the North: and he shall set forth a great multitude but the multitude shall be given into his hand." (Verse 11.)

The people of Egypt rose up and the weakling Ptolemy became courageous. His victory is again referred to. It was won at Raphia. He might have pressed his victory. But he did not make use of it but gave himself up to a licentious life. Thus "he was not strengthened by it."

"And when he hath taken away the multitude, his heart shall be lifted up, and he shall cast down many ten thousands: but he shall not be strengthened by it." (Verse 12.) (Literal: "And the multitude shall rise up and his courage increase.")

About 14 years later, 203 B.C., Antiochus assembled a great army, greater than the army which was defeated at Raphia, and turned against Egypt. Ptolemy Philopater had died and left an infant son Ptolemy Epiphanes.

"For the King of the North shall return, and shall set forth a multitude greater than the former and shall certainly come after certain years with a great army and with much riches." (Verse 13.)

Antiochus had for his ally Philip, King of Macedon. Also in Egypt many rebels stood up. And then there were, as we read in Josephus, wicked Jews, who helped Antiochus. These "robbers of thy people" established the vision. They helped along the very things which had been predicted, as to trials for them.

"And in those times there shall many stand up against the King of the South: also the robbers of thy people shall exalt themselves to establish the vision; but they shall fall." (Verse 14.)

All this was fulfilled in the severe struggles, which followed.

"So the King of the North shall come, and cast up a mount, and take the most fenced cities: and the arms of the South shall not withstand, neither his chosen people, neither shall there be any strength to withstand." (Verse 15.)

The invasion of the glorious land by Antiochus followed. He subjected the whole land unto himself. He also was well disposed towards the Jews because they sided with Antiochus the Great against Ptolemy Epiphanes.

"But he that cometh against him shall do according to his own will, and none shall stand before him: and he shall stand in the glorious land, which by his hand shall be consumed." (Verse 16.)

This brings us to the years 198-195 B.C. Antiochus aimed to get full possession of Egypt. An agreement was made. In this treaty between Antiochus and Ptolemy Epiphanes, Cleopatra, daughter of Antiochus was espoused to Ptolemy. Why is Cleopatra called "daughter of women?" Because she was very young and was under the care of her mother and grandmother. The treaty failed.

"He shall also set his face to enter with the strength of his whole kingdom, and an agreement shall be made with him; thus shall he do: and he shall give him the daughter of women, corrupting her: but she shall not stand on his side, neither be for him." (Verse 17.)

A few years later Antiochus conquered isles on the coast of Asia Minor.

"After this shall he turn his face unto the isles, and shall take many: but a prince [literally: Captain] for his own behalf shall cause the reproach offered by him to cease; without his own reproach he shall cause it to turn upon him." (Verse 18.)

The captain predicted is Scipio Asiaticus. Antiochus had reproached the Romans by his acts and he was defeated. This defeat took place at Magnesia 190 B.C.

"Then he shall turn his face toward the fort of his own land: but he shall stumble and fall, and not be found." (Verse 19.)

Antiochus returns to his own land. He came to a miserable end trying to plunder the temple of Belus in Elymais,

"Then shall stand up in his estate a raiser of taxes in the glory of the kingdom: but within few days he shall be destroyed, neither in anger, nor in battle." (Verse 20.)

This is Seleucus Philopater B.C. 187-176. He was known as a raiser of taxes. He had an evil reputation with the Jews because he was such an exactor among them. His tax collector Heliodorus poisoned him and so he was slain "neither in anger, nor in battle."

"And in his estate shall stand up a vile person, to whom they shall not give the honor of the kingdom: but he shall come in peaceably, and obtain the kingdom by flatteries." (Verse21.)

This vile person is none other than Antiochus Epiphanes. He had no claim on royal dignities, being only a younger son of Antiochus the Great. He seized royal honors by trickery and with flatteries. He is the little horn of chapter 8.

"And with the arms of a flood shall they be overflown from before him, and shall be broken; yea, also the prince cf the covenant." (Verse 22.)

He was successful in defeating his enemies. The prince of the covenant may mean his nephew Ptolemy Philometor. He also vanquished Philometor's generals.

"And after the league made with him he shall work deceitfully: for he shall come up, and shall become strong with a small people." (Verse 23.)

He reigned friendship to young Ptolemy but worked deceitfully. To allay suspicion he came against Egypt with a small force but took Egypt as far as Memphis.

"He shall enter peaceably even upon the fattest places of the province; and he shall do that which his fathers have not done, nor his father's father; he shall scatter among them the prey, and spoil, and riches: yea, and he shall forecast his devices against the strongholds, even for a time." (Verse 24.)

He took possession of the fertile places in Egypt under the pretense of peace. He took Pelusium and laid seige to the fortified places Naucratis and Alexandria.

"And he shall stir up his power and his courage against the King of the South with a great army; and the King of the South shall be stirred up to battle with a very great and mighty army; but he shall not stand: for they shall forecast devices against him." (Verse 25.)

This King of the South is Ptolemy Physcon, who was made king after Philometor had fallen into the hands of Antiochus. He had a great army but did not succeed, because treason had broken out in his own camp.

"Yea, they that feed of the portion of his meat shall destroy him, and his army shall overflow: and many shall fall down slain." (Verse 26.)

Additional actions of Antiochus and warfare, in which he was successful, followed.

"And both these kings' hearts shall be to do mischief, and they shall speak lies at one table; but it shall not prosper: for yet the end shall be at the time appointed." (Verse 27.)

The two kings are Antiochus Epiphanes and his associate Philometor. They made an alliance against Ptolemy Euergetes II, also called Physcon. But they spoke lies against each other and did not succeed in their plans.

"Then shall he return into his land with great riches; and his heart shall be against the holy covenant; and he shall do exploits, and return to his own land." (Verse 28.)

In 168 B.C. he returned from his expedition, and had great riches. Then he marched, through Judea and did his awful deeds. A report had. come to his ears that the Jewish people had reported him dead. In the first and second book of the Maccabees we read of his atrocities. Then he retired to Antioch.

"At the time appointed he shall return, and come toward the South; but it shall not be as the former, or as the latter." (Verse 29.)

He made still another attempt against the South. However, he had not the former success.

"For the ships of Chittim shall come against him; therefore he shall be grieved, and return, and have indignation against the holy covenant: so shall he do; he shall even return, and have intelligence with them that forsake the holy covenant." (Verse 30.)

The ships of Chittim are the Roman fleet. When within a few miles of Alexandria he heard that ships had arrived. He went to salute them. They delivered to him the letters of the senate, in which he was commanded, on pain of the displeasure of the Roman people, to put an end to the war against his nephews. Antiochus said, "he would go and consult his friends;" on which Popilius, one of the legates, took his staff, and instantly drew a circle round Antiochus on the sand, where he stood; and commanded him not to pass that circle, till he had given a definite answer. As a grieved and defeated man he returned and then he fell upon Judea once more to commit additional wickedness. Apostate Jews sided with him.

"And arms shall stand on his part and they shall pollute the sanctuary of strength, and shall take away the daily sacrifice, and they shall place the abomination that maketh desolate." (Verse 31.)

This brings us to the climax of the horrors under Antiochus Epiphanes. The previous record of it is contained in chapter 8. He sent Apollonius with over 20,000 men to destroy Jerusalem. Multitudes were slain, and women and children led away as captives. He issued a command that all people must conform to the idolatry of Greece. A wicked Grecian was sent to enforce the word of Antiochus. All sacrifices ceased and the God-given ceremonials of Judaism came to an end. The temple was polluted by the sacrifices of swine's flesh. The temple was dedicated to Jupiter Olympius. Thus the prediction was fulfilled.

"And such as do wickedly against the covenant shall he corrupt by flatteries: but the people that do know their God shall be strong, and do exploits, "And they that understand among the people shall instruct many: yet they shall fall by the sword, and by flame, by captivity, and by spoil, many days. "Now when they shall fall, they shall be holpen with a little help: but many shall cleave to them with flatteries." (Verses 32-34.).

These verses describe the condition among the Jewish people. There were two classes.Those who did wickedly against the covenant, the apostate, and those who knew God, a faithful remnant. The apostates sided with the enemy, and the people who knew God were strong. This has reference to the noble Maccabees. There was also suffering and persecution

 

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